Historical Dictionary of Cycling (Historical Dictionaries of Sports)

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Olympic Champions. World Hour and Speed Records. About the Authors. He has written extensively about the Olympic Games on the Dutch sports history site Sportgeschiedenis. Bill Mallon, M. PGA Tour. Berber warriors fought on the side of the Arabs on their march through North Africa against the Byzantine forces.

Tarif and his men, the first to cross the straits into Spain, were Berbers, as were Tariq Ibn Ziyad and his force of 12, who overran the Visigoth capital Toledo. The main body of the army that conquered the Iberian Peninsula and pushed deep into France consisted of Berber contingents. At the time, the Arabs were soon confronted with insurrections instigated by misuse of power, high taxation,. This resistance was illustrated in the revolts of al-Kahina and of Kusayla Ibn Lemten. More dangerous was the insurrection of a large tribal confederation under Maysara al-Matghari, which in the last days of the Umayyad led to the defection of the whole Berber country.

Inseparably connected with the political quality of this resistance is its religious dimension in the form of popular adoption of the Kharejite doctrine and practices. This heresy, viewed as revolutionary by orthodox Sunni Islam on which the caliphate sustained its political leadership, was in decline in the east, while its variants, such as the Ibadhiyyah and the Sufriyya, found fertile soil in Berber political and economic grievances in North Africa.

The growing number of Berber proselytes came from among the early converts to Islam, from pagan tribes and the Christian sedentary communities. A number of heterodox Berber theocracies were established in the eighth century by the Rustumid in Tahart, by the Banu Midrar in Sijilmassa extending eastward into Jabal Nafusa in Tripolitania, by Abu Qurra in Agadir near present-day Tlemcen , and by the Barghwata confederation on the Atlantic coast.

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Berber Ibadithe groups have survived to the present day in Tripolitania in the Jabal Nafusa, in Tunisia on the island of Jerba and in the oases of Jarid, and in southern Algeria in the Oued Mzab, where they make up the Mozabite communities. Longer than the temporal authority of the Arab caliphate and its version of Islam, the Berbers remained, for the most part, noncompliant to the process of Arabization.

Banu Dhu al-Nun — , and Banu Ghaaniya — The most famous North African dynasties were the Almoravids — and the Almohads — , who distinguished themselves by their military power, territorial and political expansion, and cultural achievements.

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They united the Berbers of North Africa, if only for a short time. Although with minor variations, within the widespread Berber society, Berbers have crafted age-old social and economic institutions. In the 19th and 20th centuries, for political reasons French colonial administrations in Algeria and Morocco accorded official recognition to Berber customary law and its dispensation in tribal and rural courts.

In Morocco, nationwide opposition led to the revocation of the Berber Dahir as far as penal jurisdiction was concerned. Although Imazighen are unjustly considered a minority in North Africa, the area that Berber speakers inhabit is vast and testifies to the sheer size and broad spread of the Amazigh population.

While official census data on the demographic characteristics and dynamics of Imazighen are sorely lacking, Amazigh scholars and activists claim that perhaps 80 to 90 percent of the North African population remains ethnically Amazigh, although a large segment of this percentage has been significantly Arabized and has thereby lost its original Amazigh identity markers.

Tamazgha, or the original homeland of the Berbers, stretches east to west from Siwa in the Western Desert of Egypt to the Canary Islands and north to south from the Mediterranean shores to Mauritania and the southern limits of the Niger and Senegal rivers. A series of Berber-speaking villages extend from Jabal Nafusa in Libya through southeastern Tunisia to the island of Jerba, where many Berbers practice the Ibadithe sect.

In Tunisia, Berber speakers constitute less than 1 percent of the population, while they make up 4 percent of the population of Libya. South of the mountains lie the oases of the Mozabites, Ibadithe Berbers who live in five villages along the Oued Mzab. The number of Tuareg varies from sources to source, and the estimates vary between 2 and 3 million.

In Algeria, Berber speakers constitute about 20 percent of the Algerian population. In Morocco, Berber speakers make up about 45 to 50 percent of the population Mohamed Chafiq estimates the number of Berber speakers in Morocco to be about 80 percent. In all, despite the fact that the exact numbers of Berber speakers in Tamazgha and in the diaspora are hard to come by because of the sensitive political nature of census taking, official as well as nonofficial estimates point to a range of between 15 and 50 million Berber speakers.

The last half of the 20th century, despite playing leading roles in the fight against colonialism and nation building of their respective nationstates, has not been kind to the aspirations of the Berbers in North Africa. Ever since independence, government policies have marginalized Berber regions, stifled and belittled Berber language and culture, and displaced and destabilized entire populations, as in the case of the Tuareg refugees.

Berber political activism, whether it took the form of the Berberist crisis in Algeria or the Rif revolts or other Berber rebellions in Morocco, led to repression and oppression of all things Berber. Since the uprising in Tizi Ouzou in the spring of , also known as the Berber Spring, Berbers have organized and demonstrated for cultural, linguistic, and economic rights—and self-determination or regional autonomy in the case of the Tuareg.

Berbers believe that they have been shortchanged by state policies of education, culture, and economic modernization. Government responses, in most cases, have been brutal and repressive and usually took the form of police crackdowns and military assaults. To complicate matters even more, the rise of political Islam and its relentless pursuit of a strict orthodox Sunni Islam in the s further aggravated the situation and demands of the Berbers.

Today, the Amazigh question remains a sensitive cultural and political issue in North Africa because it is explicitly connected to a range of contested ideas about language, place, and religion—or politics of identity boundaries. In the first years of the 21st century, to circumvent Amazigh cultural and linguistic rights and identity claims, North African governments have made hesitant efforts to at least start the discussion of the remote possibility of considering Tamazight an official and equal language to its sister, Arabic, in their constitutions.

While Tamasheq, the language of the Tuareg, is a national language in Niger and Mali, the politicking of the Amazigh question is an ongoing, frenzied contest between Arabists, Islamicists, and secularists in Algeria and Morocco. Despite his modest socioeconomic background, he earned a baccalaureate in mathematics.

Afterward, he served as a clerk in the colonial administration in the city hall of the mixed commune of Chelghoum el-Aid, former Chateaudun-du-Rhumel and as a noncommissioned officer in the French army during World War II. He was sentenced to six years in jail, with internment in the Haut-Rhin in France.

Abbane is best remembered for his active role in shaping the Soummam Valley Congress on 20 August in Kabylia. His role in the Soummam Valley Congress as well as his stand on the principles that the external delegation should be subordinate to the internal affairs and leadership of the revolution and that the civilian and political wing of the FLN should control the military made him undesirable in several nationalist circles.

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In , he was lured by his detractors to Morocco, where he was strangled to death by the external delegation leaders of the FLN. His murder eliminated a passionate and tireless Kabyle, who had the potential to provide a social and economic roadmap for the revolution. Theologian of the Malikite school of law, professing puritan convictions, descended from the Jazula, one of the Sanhaja tribes nomadizing in the Sahara.

Soon, however, Guddala opposition to his strict religious norms caused Ibn Yasin and his followers to withdraw to an island along the Senegal River. There he created a militant reforming movement, a ribat, sustained by the holy war for the defense of the spread of the faith. Within a short period of time, this small community of Murabitin was joined by other adepts and led by Ibn Yasin, who founded the historymaking Almoravid Empire.

While still a youth, he left his home to study in the Arab East al-Mashriq at the renowned seats of religious learning, and he joined Ibn Tumart when he heard him preaching around Bougie.

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He was closest to Ibn Tumart, and it was he whom the Mahdi Ibn Tumart shortly before his death instituted as his successor Everywhere a network of missionaries spread and kept alive the tenets of the Almohad faith and the principles of the theocratic movement that rested on it. He left one of the most powerful, large, and solidly institutionalized empires in the history of the Maghrib. He died in and was buried in Jbal Tinmal beside the tomb of Ibn Tumart. The Al-Wadids were a clan of the Banu Wasin, a branch of the Zanata confederation, and related, but in hereditary hostility to, the Moroccan dynasty of the Marinids.

In the years of its decline, their leader Abu Yahya Yaghmurasan Ibn Zayyan was governor of the town of Tagrart, a foundation of the Almoravid ruler Yusuf Ibn Tashafin with which the neighboring town of Agadir was to grow into the city of Tlemcen. Respected for his just and wise leadership and political insight, Yaghmurasan spoke in his Zanata dialect and set up a solid government structure. A prominent Nigerien civil servant, former minister of state enterprises, and Tuareg leader.

From to , he served as interim secretary in charge of administrative reforms. He is claimed to have been an active supporter of the Tuareg rebellion in northern Niger. In , he was the first governor of Tafilalet Province. He was incarcerated for almost four years. He is said to have been executed in January , and he was buried in Karrandou, his native village, which is about 15 kilometers south of Rich. Its large Azna mostly Hausa population is greatly intermixed with Tuareg and other ethnic groups. The hostile environment of Ader is characterized by dry-season sandstorms and the harmattan winds.

They are an Arabized Hispano-Berber dynasty belonging to the Maknassa clans settled in the area north of Cordoba. They are also known as Banu Aftas and sometimes referred to as Banu Maslama. At one time, with their seat at Badajoz, they ruled almost the entire western area of the Iberian Peninsula, stretching from the valley of the Guadiana into present-day Portugal, including Lisbon.

After several attempts to stop the advance of the Abbasid rulers of Seville and the kings of Castile and Leon, the Aftasid capital, Badajoz, was conquered by an Almoravid army , and two of the last Aftasid heirs fell into the hands of the enemy and lost their lives. A third heir and some of his followers found refuge with King Alfonso and were converted to Catholicism. For more than years, Agadez has been a crossroads for Berbers and sub-Saharan Africans, Arab traders, and European explorers, a place of Ghanaian gold and Makkan pilgrims, Barbary horses, and Ottoman brocades.


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The town is famous for its 16thcentury mosque and its During the Sahel droughts of the s, the arrival of nomadic refugees caused a dramatic population increase to about , Today, what brings outsiders to Agadez are the goods and services of a new millennium—high-grade uranium and high-end tourism. The origin of the sultanate is found in the Chronicles of Agadez and the oral histories of certain Tuareg tribes: the Kel Owey, Kel Ferwan, and Itesen. The sultanate is still a living institution, a body of men and women whose functions in the city and surrounding region are both very much of the moment and deeply embedded in the past.

In , Younous was removed from power by his son Ag Hassan, who himself was deposed by his brother Alissoua in Alissoua was the one who selected Agadez actually Tagadest or Eguedech as the capital of the sultanate.